
When worship forgets the neighbour
by Noel Due
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Render true judgements, show kindness and mercy to one another (Zechariah 7:9b).
Read Zechariah 7:4–10
The question that frames Zechariah 7 is a religiously sincere one: Should we continue fasting as we have done? The context is important: for decades, the people have observed ritual fasts commemorating Jerusalem’s destruction. They are not at home; they are in exile. God’s answer, however, bypasses the calendar and goes straight to the heart. The issue is not whether the fasts were kept, but for whom they were kept. ‘When you fasted … was it for me?’ the Lord asks. Here is a searching word of law: religious practice can be meticulously correct and still be curved inwardly.
God’s response is not to abolish fasting, worship or feasts. Instead, he exposes a deeper problem – ritual without repentance, devotion without love. True worship is never merely vertical. The God who hears our prayers also hears our cries. Thus, the command follows: justice, kindness, mercy, protection of the vulnerable – the widow, the orphan, the sojourner, the poor. These are not optional ethical add-ons, but the fruit God has always desired.
Zechariah does not teach that acts of mercy earn God’s favour. The people were already God’s covenant people. Yet faith that trusts God’s promises cannot be sealed off from love of neighbour. Where faith clings to God’s mercy, mercy flows outward. Where religion becomes self-referential – fasting for ourselves – the neighbour disappears. All we see is ourselves.
The warning embedded here is sobering. God reminds them that earlier generations heard these same words ‘by the Spirit through the former prophets’ and yet refused to listen. Hardened hearts did not lack information; they lacked trust. The result was exile – not because God delights in punishment, but because unrepentant self-righteousness cuts itself off from life.
For the church today, Zechariah speaks clearly. The call is not to abandon worship, but to let worship reshape the heart. True fasting, true prayer, true devotion are received first as gifts of grace – and then lived out as mercy toward others. Where God’s mercy is trusted, it is never hoarded.
Dear Heavenly Father, we thank you for loving us with an everlasting love. Even when we have cut ourselves off from you, you have still had your face set toward us. You keep coming to us to give and redeem. Let your love for us truly reshape our hearts into your image day by day. Amen.
Noel is a semi-retired Lutheran pastor, writer, teacher and professional supervisor. He is married to Kirsten, a medical doctor, and they have three children and nine grandchildren. They also have two cats.
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