
Gentle power
by Greg Fowler
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Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey’ (Matthew 21:5).
Read Matthew 21:1–9
Just a few days before his arrest and crucifixion, Jesus orchestrates a deliberate, prophetic entrance into Jerusalem. The crowds, buzzing with Messianic expectation, anticipated a political liberator riding a mighty warhorse to violently overthrow Roman rule. Instead, Jesus arrives riding a lowly donkey and a colt, perfectly fulfilling Zechariah’s ancient prophecy of a gentle, peace-bringing king. This was not a display of earthly, coercive power, but a profound, countercultural revelation of divine humility and grace.
The crowd’s response to this humble king was immediate and extravagant. They cut branches from the trees, spread their own cloaks on the dusty road and shouted, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!’ In first-century culture, laying down a cloak was an act of deep reverence and total submission. It was the ultimate way to honour a king, essentially rolling out a red carpet of personal sacrifice and vulnerability. They were publicly acknowledging his absolute lordship over their lives and their city.
Yet, how is our welcome? Do we want his blessings without his lordship? A true relationship with Jesus requires us to do what that ancient crowd did: lay down our ‘cloaks’. This means surrendering our pride, our ill-founded self-belief, our carefully guarded future plans and our obsession with how others see us at the feet of the humble king.
What ‘cloak’ are we holding onto too tightly? Is it our career trajectory, a strained family relationship, our financial security or a hidden habit? A deep grace-filled relationship with Jesus is not merely shouting, ‘Hosanna’; it is the daily, practical and sometimes painful act of laying down our personal rights and preferences to make way for Jesus. Martin Luther called this daily returning to our baptism. It starts with God’s adoption, and we return to his gentle, restorative grace.
Jesus, you came not to be served, but to serve, riding in humility to secure our salvation. Forgive me for the times I have tried to dictate the terms of your rule in my life. Today, I return to my baptism. I acknowledge your grace, which gives me forgiveness, identity and life. Hosanna in the highest! Amen.
Pastor Greg lives in beautiful Redland Bay with his wife, Connie, where they enjoy the beaches, weather and outdoor lifestyle of south Brisbane. He serves as the college pastor at Faith Lutheran College, Redlands.
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